Tag Archives: Pattabhi Jois

The origins of the Ashtanga Yoga Institute in de Brussels

Jean Claude, dig the foundations of the Matrimandir, Auroville, India

After coming back from India where Jean Claude taught Yoga to Vinobha Bhave and to Indira Gandhi at Paunar Ashram, dig with a Peruvian friend the beginning of the foundations of the Matrimondir in Auroville

the adventure of transmitting yoga starts in September 1973 at “La Maison de la Culture de Rouen” (France).

Success is immediate, there are several classes everyday in different places, at Mt St Aignan University, at St Claire’s church etc. …. Jean Claude transmits either Iyengar’s technique or Pattabhi Jois’s technique. The workshops take place at the “Château d’Ernement sur Buchy”, where he was living.

Still in Rouen, in 1974, he founds the C.R.Y. (Centre Rouennais de Yoga) with   Dr. Louis Creyx, 264 students follow the morning or evening classes.

 

He then founds the “Centre Padma” in Elbeuf in 1979 to host residential training workshops. Many workshops are held in France, Italy, Switzerland, Holland etc. …. Since then, Jean Claude exclusively teaches “Yoga Korunta” (Ashtanga Yoga as transmitted by Sri K. Pattabhi Jois) .

Many seminar take place, in the South of France, in the Community of the Ark, founded by Lanza Del Vasto.

Life changes ……. Jean Claude meets Anne and goes to live in Brussels in 1987. He teaches at the “Maison Américaine”, chaussée de Charleroi, then rue des Glaïeuls, Uccle, in 1988. More space becoming necessary, the Ashtanga Yoga Institute moves to rue Jules Lejeune, Ixelles from 1989 until 2003. Finally, with the help of his friend an architect Simon de Wrangel, the Ashtanga Yoga Institute moves into it’s own premises 610 Chaussée d’Alsemberg in Uccle, with a yoga room that follows the explanations given by Sri K. Pattabhi Jois.

“The ideal Yoga room must be well ventilated. Do not open all the windows, only those on a same side that are situated high up. The floor must be perfectly flat, the room very clean, on the ground floor (not above nor below because it is not good for the breathing), in a quiet place, far from the surrounding noise and far from people involved in an activity other than yoga.”

The Ashtanga Yoga Institute’s reputation spreads; daily lessons, workshops and seminars are given in Belgium, Greece on the Island of Andros and in Athens,and in India in Mahabalipuram.

 

The Ashtanga Yoga Institute’s aim is to transmit “Yoga Korunta” (better known as Ashtanga Yoga) as it was taught by Shri K. Pattabhi Jois during his life-time, at the « Ashtanga Yoga Resarch Institute » in Mysore (South India).

Today, a lovely team participates in the evolution of the Institute. Below is what is offered :

  • Daily classes (except during the Christmas holidays which is the only time the Institute closes)
  • Introduction class to Yoga
  • Beginners class
  • First series class
  • Second series class
  • Third series class
  • Intensive mornings (3 hours class)
  • Teacher training in Ashtanga Yoga in Brussels, Greece and India
  • Ashtanga Yoga sessions in beautiful places:
    • In Greece:
      • Athens
      • Andros Island
    • In India
      • Mahabalipuram, Tamil Nadu, South India
  • Events :
    • Concerts of traditional Indian music
    • Indian and Ayurveda cooking lessons

Om Shanti

History of Yoga Korunta (Ashtanga Yoga)

Travelling in the North of India to spread the science of Yoga for the treatment of various ailments, Sri T. Krishnamacharya – thanks to the patronage of the Maharajah of Mysore (well known for his philanthropy and spiritual faith) – discovered by chance, in the 1930s, in the university Library of Calcutta, an ancient manuscript written on palm leaves and entitled “Yoga Korunta”. The author, a sage of ancient times, called himself “Vanama”. Composed between 500 and 1500 BC, the document was excellently preserved. Also a specialist in ancient Sanskrit, Sri T. Krishnamacharya understood from the turn of certain phrases that it was part of a much older oral tradition (between 3000 and 4000 years BC).

Sri T. Krishnamacharya

Sri T. Krishnamacharya

Following this discovery, Sri T. Krishnamacharya, who taught a different method of yoga, altered his teaching for the third time. He asked Sri K. Pattabhi Jois to devote himself exclusively to this method of original Yoga, called Yoga Korunta, and to pass it on.

From 1937 onwards, Pattabhi taught Yoga Korunta in Mysore, India.

Only in the late 1960s, André Van Lysebeth, the first teacher of European yoga, spends three months to study Yoga in India with Pattabhi.

André speaks of him and the quality of his training and popularizes him by publishing laudatory articles in the paper « YOGA » which he edits.

La "REVUE YOGA"

La “REVUE YOGA”

Around 1973, Americans participate in the demonstration of yoga by Manju (Pattabhi’s son) in the ashram of Gitānanda (near Pondicherry). Thus Norman Allen became a pupil of Pattabhi or Guruji, as his disciples call him, later Nancy Gilgoff and David Williams came.

Pattabhi chose to use the term “Ashtanga” for his school in reference to one of the six points of view of orthodox Indian philosophy, i.e. Yoga. The other points of view are: Nyāya, Vaisheshika, Sāṃkhya, Mîmâmsâ, Vedānta.

The bible of Yoga, written by Patañjali, is “The Yoga Sūtra” (a kind of synthesis of all the preceding knowledge).

In the second chapter of this book, at verse (YS II-29) the foundations of the practice of yoga are being explained, the definition of which is “aṣṭāṅga yoga”. Thus, all the spiritual techniques referring to this book can be called aṣṭāṅga yoga.

This way the name of “Yoga Korunta” was changed to “Ashtanga Yoga”. Actually, the institute of Pattabhi was called “Ashtanga Yoga Research Institute of Mysore”, which made the American students think that he taught a kind of Yoga called “Ashtanga Yoga”.

In 1975, Nancy Gilgoff and David Williams invited Guruji and his son Manju, who thus set off on their first voyage to America in order to teach yoga. Manju stayed in the United States. This practice of Yoga spread rapidly throughout America from California, extending up to Hawaii, under the name of Ashtanga Yoga.

Les livrets de JB Rishi sur l'Ashtanga Yoga

In Europe, the first teachers to spread this method were called Jean-Pierre Radhu (Belgium), Gabriel Plessis (Paris, Rouen – 1972). With the permission of Guruji, Jean Bernard Rishi in Paris (France 1975) published leaflets on the sun salutations of Mysore and the standing postures (photos of Pattabhi in black and white). Having taught Ashtanga Yoga for several years, they all changed their methods of different reasons. Later, Jean Claude Garnier (France, Belgium – 1978) and Serge Fonteneau (France, Château Renauld) embraced the teachings of Pattabhi and have made it their business to disseminate them.

Today, this traditional form of Yoga, mainly known under the name of Ashtanga Yoga, is one of the most practiced worldwide.

Sharath Rangaswamy, the grandson of Sri K. Pattabhi Jois, teaches the Ashtanga Yoga he has learnt from his grandfather.

For further reading :

  • Yoga Mala – Sri K. Pattabhi Jois (paperback)
  • Ashtanga Yoga – John Scott (Le courrier du livre).
  • Ashtanga Yoga – Le Guide Pratique: Un Guide Illustré Destiné à une Pratique Personnelle, Première et Deuxième… de David Swenson

Jean Claude Garnier

Jean Claude Garnier was born on 10 March 1948 at Rouen in Normandy, France. Seriously ill during his childhood, he discovered yoga by reading Indra Devi’s book; she was the first American to study yoga with Sri Krishnamacharya. He was then 14 years old.

Krishnamacharya & Desikachar & Indra Devi

Krishnamacharya, Desikachar & Indra Devi

He followed his path with the companions of the “Communauté de l’Arche”, founded by Lanza Del Vasto, the first Christian disciple of Mahatma Gandhi. He was 20 when, on their recommendation, he met Jean-Paul Boudon (Satyananda Bihar School) and B.K.S. Iyengar.

At the beginning of his first two-year trip to India, while digging wells and improving land for agriculture, he met Vinoba Bhave, Gandhi’s successor. He studied yoga with Swami Gitanandha in Pondicherry and then stayed for a time at Sri Aurobindo’s ashram where he met “The Mother”.

Jean Claude, digging the foundations of the Matrimandir, Auroville, India

He came back to France in 1972, and lived for a few months in Father Dechanet’s hermitage. In 1973 he started his first yoga classes in Rouen. At the same time, he pursued his yoga teacher training with Denise and André Van Lysebeth in Switzerland.

He then studied with Jean-Bernard Rishi who at that time was one of Pattabhi Jois’s students. He met BKS Iyengar through Noël Perrez and was so impressed that he went to Puna to study with him for several years.

On a trip in South India in 1978 he met Sri Pattabhi Jois who became his Master. He studied with him every year until 1998.

To better understand anatomy and the locomotor system, Jean Claude decided to learn general and cranial osteopathy. He then began psycho-corporal psychotherapy in accordance with W. Reich’s theories, and followed several courses to become a psychotherapist.

JC en1973 en Eka Pada Shrisasana

JC en1973 en Eka Pada Shrisasana

He then learned energetic osteopathy, acupuncture and dietetics. He has been a vegetarian for 47 years.

Jean Claude enjoys combining all his knowledge and experience. He divides his time between teaching yoga – in Brussels, at the Institute he has lovingly created in Uccle, and in France, Greece and India – and giving treatment in energetic, general and cranial osteopathy, and acupuncture.

The yoga teaching he gives is faithful to the Yoga Korunta transmitted by Sri Pattabhi Jois at the “Asthanga Research Institute” in Mysore.

Sri K. Pattabhi Jois

Sri K. Pattabhi Jois

Sri Tirumalai Krishnamarcharya, one of the greatest masters of yoga (1888 – 1988)

Sri T. Krishnamacharya, one of the greatest masters of yoga, the light of his knowledge has profoundly influenced the whole world.

He has never left anyone indifferent. In the course of a life that would easily fill several ordinary lives, he had many extraordinary encounters. A descendant of the great priests serving at the temple of the Lord of the Seven Hills, who in turn were descendants of Nâthamuni, Sri Venkateshvara of Tirumalai, this teacher had been promised an exceptional destiny at his birth. Nothing commonplace could happen to him.

Sri Tirumalai Krishnamacharya was born on 18 November 1888, the eldest of six children (four boys and two girls).

His father, Sri Tirumalai Srinivasa Thathacharya, a great religious master teaching the knowledge of the holy books (the Vedas), takes charge of the child’s education with his wife Shrimati Ranganayakamma.

The young Krishnamacharya is gifted with great physical force, coupled with extraordinary temperament and intelligence. He also suffused with an intense ardour to know and… to know how.

Still an adolescent, Krishnamacharya sets off to discover his country, its sages, its scholars, its artists and its mystics.

An incredible journey is the life of this young man who will by and by discover, then master, the most varied disciplines, from close-quarters combat to astrology to Vedic rituals.

A well of sciences, fluent in seven languages, an eminent pundit, he will successively explore each of the classical viewpoints of Indian philosophical thought, obtaining the highest distinctions in the most celebrated traditional schools.

Benares, Varanasi, India in 1922

Benares, Varanasi, India in 1922

Varanasi

When he left for Benares for the first time, around the age of 18, he was fortunate to be instructed in certain secrets of Sanskrit grammar in the course of a single night by a sort of genius, Shivakumar Shâstri. Back in Mysore, he received an exhaustive three-year education in the philosophy of Vedânta by the director of Parakala Mutt, Brahmatantra Sri Krishna Brahmatantra Swâmi. Once again back to Benares, he found there a deeply enlightened tutor, Sri Vamacarana Bhattâchârya who, while teaching him philosophy, alsohelped him for years giving him advice on how to live his life.

The holy lake of Mânasarovar…

As advised by his tutor at the University of Patna, he then set off on foot for the Himalayas. By difficult paths and rope bridges over spanning torrents, he arrived at the foot of Kailash, the mythical mountain considered to be the abode of Shiva and the axis of the universe, and at the holy lake of Mânasarovar.

Yoga

He learns and practices intensively all the different aspects of yoga. Thus, in the second phase of his life, he will become one of the greatest (Maha) yogi (âcharya) of his time.

Maharaja of Mysore, painting

Maharaja of Mysore, painting

The maharajah of Mysore

In 1924, he is invited by the maharajah of Mysore who viened yoga as a help in treating his numerous physical ailments. He opened a yoga school in his palace in 1955.

He established himself in Mysore

He is already in his forties when he established himself in Mysore, in the South of India, there he marries the very young Srimati Namaginammal. She will give him six children, three boys and three girls.

Srimati Namaginammal wife of Krishnamacharya

Srimati Namaginammal wife of Krishnamacharya

Madras (Chennai)

When he established himself in Madras in the fifties, he once again had the opportunity to treat two men in very senior positions. Both suffered from paralysis: an eminent lawyer Sri T.R. Venkatarâma Shâstrî and Sir Alladi Krishnaswâmi Iyer, the celebrated jurist who had participated in the drafting of the Indian constitution. Both, causing him stay Madras, added themselves to the long list of crucial encounters that influenced the course of his life. (Extract of N° 24 of Viniyoga, dedicated to the 100th anniversary of Sri T. Krishnamacharya).

 

The legend of Yoga-Rahasya

Of the Yoga-Rahasya, an important work on yoga that had been lost for several centuries, only a few excerpts were known. Krishnamacharya declared having received the whole of this original teaching in a dream from the mouth of Sri Nâthamuni, this Vishnu saint who lived in the 9th century

It was not until 1965 that T. Krishnamacharya wrote the verses of Yoga Rahaysa down on paper.

The important concepts of this text are:

  • The importance of yoga for women
  • The yoga practices to follow during pregnancy
  • The adaptation of yoga to make it suitable for everyone in different stages of his life
  • Yoga is an essential therapeutic tool

It contains the main ideas of the teachings of Krishnamacharya on techniques such as āsana and Prāṇāyāma.

T.K.V. Deskachar & Shri Bhashyam

Two of their sons also became yoga instructors.

The elder one, T.K.V. Deskachar, lives in Madras, and manages an important yoga therapy centre – the Krisnamacharya Yoga Mandiram – officially recognized by the Health Ministry of Tamil Nadu.

Sri Bhashyam, his pupil, lives in Nice (France). He has married a Frenchwoman and teaches yoga mainly in France and Switzerland – Yogakshemam, a school teaching traditional Indian philosophy – Ayurveda and Yoga.

 Dissemination…

Compared to the occident, the dissemination of the teachings of T. Krishnamacharya incurred a strange fate.

  • Indra Devi
  • Yvonne Millerand
  • K.V. Desikachar
  • K. Sribhashyam
  • Sri B.K.S. Iyengar
  • Sri K. Pattabhi Jois

Mainly due to the engagement of his two sons and their pupils, it is firmly rooted in French speaking countries (France, Switzerland & Quebec).

In Anglo-Saxon countries, this teaching is better known through the interpretation provided by his brother-in-law and pupil, B.K.S. Iyengar with his worldwide reputation – as well as that of Sri K. Pattabhi Jois, also known worldwide.

 abtkym_sandals

His death

He died on 28 February 1989 in Chennai in the South of India. He was nearly 101 years of age. The teacher Sri T. Krishnamacharya will for many remain an unmatched and irreplaceable master of yoga…

In accordance with tradition, he never left his native India in his life. Nevertheless, the light of his knowledge of yoga has profoundly influenced the whole world.

“Yoga is the greatest gift of India to the world.”

Sri T. Krishnamacharya

Sources:

  • The Yoga of the Yoga The legacy of T Krishnamacharya by Kausthud Desikachar – Edition: K. Y. M – Chennai – India
  • Shri T. Krishnamacharya 1888 – 1988 Cent ans de Béatitude
  • Notebook
    Edition: K. Y. M – Chennai – India
  • La revue « Viniyoga » n° 24
  • Yoga Sutra de Patanjali – Translation and commentary by K.V. Desikachar – Edition du Rocher – 1986
  • Reflection on Yoga Sutra – s of Patanjali – By K.V. Desikachar
    KYM – ISBN: 81.87847.20.4
  • The Heart of Yoga – Developing a Personal Practice – By K.V. Desikachar
    KYM – ISBN: 0.89281.681.3
Breath Of The Gods

Breath Of The Gods

Film:

Breath of the Gods, A Journey to the Origins of Modern Yoga, by Jan Schmidt – Garre Film – Length 105 minutes

  • K.S. IYENGAR
  • PATTABHI JOIS
  • K. SRIBHASHYAM
  • KRISHNAMACHARYA

Very beautiful and moving testimony to the life of Sri T. Krishnamacharya as recalled by his students, his children…

Websites:

Prices for the lessons Yoga Ashtanga Institute 2023/2024

Single course
Required membership
1 lesson / trial lesson
1 private lesson
Price
30 €
30 €
100 €
 
Valid 1 year from September to September
1h30
1h only by appointment
Card
10 lessons
20 lessons
30 lessons
Price
180 €
300 €
410 €

Or 18 € the course Valid 3 months
Or 15 € the course Valid 3 months
Or 13,6 € the course Valid 3 months
Subscription
Annual 1 class / week
Annual 2 class / week
Annual 2 class / week
Price  
670 €
1200 €
1550 €

Valid 1 year from September to september
Valid 1 year from September to september
Valid 1 year from September to september
Intensive Morning
1 morning
2 mornings
10 mornings
Price
60 €
110 € 
530 €

3h
3h x 2 the samee week-end
Valid 1 year from September to June
Workshop in India
Half session
One session
Two sessions
Three sessions
Trainning
Price
280 €
460 €
820 €
1250 €
1450 €

One week from monday to friday (morning)
Two weeks from monday to friday (morning)
Three weeks from monday to friday (morning)
Six weeks from monday to friday (morning)
Four weeks from monday to friday (morning+afternoon)
Workshop in Greece
Andros Island
Athens – July
Athens – October / November
Price
Ask
Ask
Ask

sofskourti@gmail.com 00 30 69 36 71 33 10
katarizou@gmail.com  00 30 69 97 90 22 90
nikzog70@gmail.com  00 30 69 77 80 92 21

The room is equipped with a ventilation system, an air purifier device that measures the air quality with UV treatment

To offer a lesson, go too “Go” boutique ! 

Payment in Euros by :
International postal order (Very low cost) addressed to :
JCG – SCS, Ashtanga Yoga Institute
Chaussée d’Alsemberg, 610
1180 Brussels – Belgium
Bank transfer – Bank :
ING – Uccle DE BUE – 1180 Brussels –
Telephone: 00.32.2 348 47 80 – Fax: 00.32.2 348 47 89
SWIFT or BIC de la ING : BB RU BE BB 
IBAN: BE 34 3630 0145 0390
Account n° ING 363-0014503-90Cancellation fee: 100 € per person

You can gather a small group of friends (3 or 4 people) and discover Ashtanga Yoga together. Choose the time of your lesson and organize a session adapted to your needs, learn the basics or go deeper into the method.

The instruction given at the Ashtanga Yoga of Brussels is true to the Yoga Korunta transmitted by Sri K. Pattabhi Jois at the l’Ashtanga Yoga Research Institute in Mysore – Karnataka South India.

Teachers who regularly gives classes at the Ashtanga Yoga Institute are: Jean Claude Garnier, Jan Janssen, Sergine Laloux, and the team of substitute teachers: Annette, Bernadette, Catherine, Ivan, Mary, Simon …

Gaja Lakshmi

Gaja Lakshmi

Financial difficulty ! So it is not an obstacle, contact the Institute by mail or letter.

The sequence of rhythmic postures: the sun salutation

The Sun Salutation or Sūryanamaskāra is a dynamic sequence of postures; it is a ritual in honor of the rising sun. This prepares the postural work that gives warmth to the body, the heart and soul.

Sunrise at Mahabalipuram

Sunrise at Mahabalipuram

Originally, the Sun Salutation is a ritual, a morning prayer, in honor of the rising sun.

“Surya” (sun) and “Namaskara” (salutation), and “prostration” are Sanskrit terms. This dynamic sequence of postures is native to Iran; it arrived in India with the Parsi, who consider the Sun Salutation as a religious duty.

The sun salutation is used in the Ashtanga Yoga

The notorious Mysore salutations, called “A” & “B” have been transmitted by Sri Krishnamacharya & Sri Pattabhi Jois. These greetings serve as a transition between postures and as a postural preparation.

  • Warm-up (muscles)
  • Release of large articulations
  • Limbering up of the spine
  • Exercises done with the synchronization of the breath (Viniyasa)

“ if the government itself understood its usefulness, and made the practice of yogāsana, the Sūryanamaskāra, and their traditions compulsory for all students in all educational institutions, boys and girls, it would help to render their lives pure, it would be render a great service to the world ”.
Sri K. Pattabhi Jois

 Sūrya Namaskāra A :

Tadāsana, Uttanāsana A, Uttanāsana B, Chaturanga Dandāsana, Ûrdhva Mukha Svanāsana, Chaturanga Dandāsana, Adhomukha Svanāsana, Uttanāsana B, Uttanāsana A, Tadāsana, Samasthitiḥ.

Salutation au soleil A

Sūrya Namaskāra B :

Tadāsana, Utkatâsana, Uttanāsana A, Uttanāsana B, Chaturanga Dandāsana, Ûrdhva Mukha Svanâsana, Chaturanga Dandāsana, Adhomukha Svanâsana, Vīrabhadrāsana A, Chaturanga Dandāsana, Ûrdhva Mukha Svanāsana, Chaturanga Dandāsana, Adhomukha Svanâsana, Vīrabhadrāsana A, Chaturanga Dandāsana, Ûrdhva Mukha Svanāsana, Chaturanga Dandāsana, Adhomukha Svanâsana, Uttanāsana B, Uttanāsana A, Utkatâsana, Samasthitiḥ.

There is therefore always a movement during which we inhale followed by one during which we exhale.

Salutation au soleil B

Benefits of practicing Sūryanamaskāra (The Sun Salutation)

Regular rhythmic practice (every day) will gradually provide you with perfect health:

  • It softens and strengthens the muscles of the body
  • It activates intestinal regulation by increasing digestive fire
  • It purifies and develops the lungs and heart

Sūryanamaskāra will help you develop willpower, stamina, mental strength; all of them are qualities that are essential to achieve the goal of Yoga. It is a meditation in action.

All yoga practitioners know the Sun Salutation

Power Yoga, Vinyasa Yoga, Vinyasa Flow and other Yoga methods use the Salutation.

This is “the” Yoga technique that uses the cardiovascular system. It provides heat and considerable energy. André Van Lysebeth quickly taught the sun salutation to increase heartbeat and heat.

Sūryanamaskā, André Van Lysebeth

Sūryanamaskā, André Van Lysebeth

 

Other forms of salutations according to traditions

There are Buddhist or Muslim salutations, the Tibetan prostrations (“The Five Tibetans”). In India there is the Raja Aundh salutation, originating from Sivananda, which is well known in Europe thanks to André Van Lysebeth.

Finally, less known, is the Moon Salutation used in the Tantric tradition (Chandra Namaskara)

Become an Ashtanga Yoga professor thanks to the training given by the Ashtanga Yoga Institute in Brussels

The Ashtanga Yoga Institute in Brussels perpetuates the teachings of Sri K. Pattabhi Jois. Since 1973, Jean Claude Garnier trains students, in Europe and Asia, to deepen their knowledge about Yoga. Some of the students will find a calling and become a Yoga Professor and in turn, transmit the art of Yoga.

The Institute is open to different currents of Yoga. Jean Claude Garnier pursues the transmission of Ashtanga Yoga as taught by Krishnamacharya and his disciples B.K.S. Iyengar, and Sri K. Pattabhi Jois.

Sri K. Pattabhi Jois

Sri K. Pattabhi Jois

Training and recycling as a Yoga professor, who is concerned ?

  • People who practice Yoga and wish to deepen their self-knowledge in order to obtain a better body and mind balance
  • Those who wish to deepen their approach of the tradition of Yoga
  • Future teachers who wish to teach Yoga in Europe – this requires a commitment to a course of minimum 5 modules
  • Existing Yoga teachers who wish to broaden their personal knowledge with an ancient and dynamic method
  • Yoga teachers who have the obligation to improve and develop their existing skills

How does the training with personal monitoring take place ?

  • You deepen your knowledge of the practice of Yoga: first, second and third series
  • You study Yoga and its philosophy
  • You learn to observe during classes (group and private classes)
  • You progressively assist the teacher during classes
  • You will be supervised as of your first class, in order to answer your questions.

How to obtain a diploma

The Yoga teacher training consists of a set of modules.

At the end of each module there is a practical and theoretical evaluation.

Once you have successfully passed a module, you can move on to the next one.

You need to complete a minimum of 5 modules (A, B, C, D, E, F) and write a thesis which summarizes your studies and research on one of the aspects of Yoga.

This diploma is a requisite to :

  • Practice the profession in European countries
  • Teach in a recognised Institute
  • Register to the national professional database
  • Get an insurance
  • As an asset for your students

 European PDF laws

European Yoga Union: http://www.yogaeurop.com/index.php?categoryid=21

Proto Shiva, of the Indus civilization

Proto Shiva, of the Indus civilization

 Content covered during the training

Theoretical documentation will be given to you at the end of each module in electronic version (with an access to “training”)

 Topics

  • Anatomy
  • Physiology
  • Psychology
  • Pedagogy
  • Professional ethics
  • History
  • Etymology
  • Indian sacred texts

Also discussed: communication, oral and written expression, dietetics, lifestyle…

 Course content of Training Module A

  • Postural practice first & second series (Sádhaná Yoga)

Postural foundations, supports, reviewing and improvement of postures and their variations; breathing techniques in postures (pranayama); development of concentration, letting go, individual work and group work, workshops, first trials of teaching.

 

Theoretical courses

  • Classical Indian Tradition through its Vedic origins
  • Invocations (prayer at the beginning of the class): explanation, its significance and its meaning.
  • Theory and practice of Ashtanga Yoga (Mula Bandha, uddiyana, Ujjayi Pranayama, Vinyasa)
  • Knowledge of anatomy related to postural practice
  • Importance of stretching during Yoga postures
  • Use of Sanskrit during courses
  • Religious festivals
  • The creation of the world (Taittiriya Aranyaka viewed by Veda)
  • The life, work and education of Sivananda, Sri Ramakrishna, Swami Ramdas, Yogi Ram Surat Kumar, Sri Yukheswar, Alain Danielou, Krishnamurti.

Check the PDF files to see the content of the other training modules

Admissions

The admission procedures are common to all schools of the National Federation of Yoga Teachers

To enrol in the first year of training you must:

  • Have practiced Yoga for at least 2 years with one or more teachers and have one of the teachers complete a sponsorship record
  • Be over 18 years old
  • Have a general level of education or equivalent vocational training at high-school level.

When and where:

  • India: the longest training (one month)
  • Greece: condensed training (two weeks)
  • Belgium: all year long (10 weekends from September to June / July)

The three points in the Ashtanga Yoga practice

The key point of the « garland of postures » (Yoga Mālā), taught by Sri K. Pattabhi Jois is called « Vinyasa ». It is described in the fourth śloka of the Yoga Korunta :

In Sankrit devanagrari :

« ट्री स्तनम् अवलोकय्é आसनम् प्राņआयाम द्रिस्थिहि »

In occidental characters :

« Trī stanam avalokayé āsanam prāņāyāma dristhihi »

That we can translate as:

The vinyāsa, the connecting movements between the postures, is composed of 3 fundamentals (Tristana) which are:

  1. The breathing (Ujjãyi Prãnãyãma – the victorious breath)
  2. The control of the pelvic floor and the abdominal ball (Mūla bandha),
  3. The focused gaze (drishti) in the postures (āsana).

Each of these spaces (positioning -Bandha) is one of components of the breathing technique called « ujjāyī prāņāmāya ».

The 3 points ashtanga yoga EN

When the three components (Tristana) are in harmony, synchronised with the movement, the sequence of Yoga postures and its rhythm, the yogi has reached the tristana. Once the tristana is reached, the yogi (le sādhaka) enters into the seventh part of the Aṣṭāṅgayoga, the meditation (dhyāna).

The ujjāyī breathing is the basis of the « Vinyasa ». The correct body positioning in the ãsana(s), comes from the Bandha(s). Drishti completes this trinity.