Tag Archives: Yoga

Thanjavur

Thanjavur (Tanjore) is a city in Tamil Nadu state located 400 km South of Chennai, on the South bank of the Cauvery. Thanjavur is famous for the relief style of painting that bears its name. The Thanjavur art works mainly depict the deities of Hindu mythology. Krishna is portrayed having white skin whereas it is traditionally dark blue. The lay out resembles that of Greek icons. The temple of Brihadesvara – a UNESCO World Heritage site – is also known as the temple of Rājarājeshvaram, It is built in the drāvidien style.

 

A large Nandi – Shiva’s famous bull – can be found after the entrance of the interior courtyard. It is 6m in long and 3m high, made entirely of black granite.

The granite and bronze sculptures of its museum are worth a visit. The same goes for the library and the Palace.

The region of Tanjore is rich in history: it is a land of temples of which a large number are rather ancient.

275km South of Mahābalipuram and 171km South of Pondicherry.

There are many interesting temples to visit around Tanjore such as in the towns of Gangaikondacholapuram, Kumbakonam, Darasuram and Swamimalai where one can also see the Bronze Museum and School of Arts as well as the famous bronze foundries in the so called style of “lost wax”.

Visit the Theosophical Society in Chennai

The most important world headquarters of Theosophical Society worldwide was designed to facilitate and encourage Comparative Religious Studies, as well as Philosophy and Science and rational thinking.

The Society is located on the magnificent wild banks of the river Adyar. Madame Blavatsky and Colonel Olcott founded the Society in the United States; in 1882 it moved to Adyar.

Apart from the remains of the different faiths and beliefs and the peaceful Commemoration Garden, there is a 95-year old Library with an excellent collection of rare oriental manuscripts written on palm leaves and parchment paper.

Timetable Closed on Telephone
10hOO – 12h0014h00 – 17h00 Sunday 2491 2904 / 2491 8431.
Theosophical Society, entrance

Theosophical Society, entrance

Yoga teacher, Annette Pedde

I was born in Germany in 1969 and came to live in Belgium in 1997, in order to work as a conference interpreter – and to discover what was going to become my passion, yoga.

In 1999 I came across an approach called yogadance, which, in search of sensation and in an effort to find proper body alignment, links together various postures in a playful creative way in order to create a choreography.

Later I tried different kinds of yoga, and in 2011 I discovered ashtanga yoga, which I found fascinating to the point that in 2012 I decided to enrol in the yoga teacher training course given by Jean-Claude, to learn more about ashtanga on a deeper level.

I believe that ashtanga is a very good tool to know oneself and to be honest with oneself: whereas verbal language can be used to deceive (oneself), the body never lies, through blockage, pain, but also through the joy of living it expresses during yoga practice and beyond.

Email : bs366321@skynet.be

 

Yoga teacher Bernadette Stiernet

My basic training is physical education. Injured and very handicapped by the intensive practice of different sports, I discovered Ashtanga Yoga through a friend and again found the pleasure of living. I have now been teaching it for more than 25 years. It is happiness in the awakening of the consciousness of the body and the regain of mobility.

A part from giving replacement courses at Ashtanga Yoga Institute in Brussels, Bernadette has her own organisation:

 

« Les Heures Claires »
77, route de Bomerée
6032 Mont/ Marchienne
Belgium
Phone: 071 21 31 57 or GSM :  0475 33 36 77

Email : bernadette.stiernet@hotmail.com

 

Yoga Teacher Catherine Delvosal

Having started to study philosophy at ULB in 1988, my interest in Yoga came from my dissatisfaction having not found, in occidental questioning, answers related to my deeper aspirations and my need to create. They were always in disagreement with rational explanations.

I followed with pleasure, the teaching given by:

Gina Scaritto (yoga pre & post natal Brussels – Leboyer method)
Viviane Gutlerner (B.K.S. Iyengar) Brussels
Daniel Rougier (Hatha Yoga & Intégral Yoga of Sri Aurobindo)
David Weemaels (B.K.S. Iyengar)
Stanislasva Benova made me discover the Ashtanga Yoga in 2008 and since I am pursuing this teaching with Anne Pinette & Jean Claude Garnier

Specifically, after of five years of regular practice of Ashtanga Yoga, I have began to realize the immense task still awaitig me, but also already this deep joy that I am ready to share with you.

 

Mobile : 0473 83 61 74

Email :  catdelvosal@gmail.com

 

 

Jean Claude Garnier

Jean Claude Garnier was born on 10 March 1948 at Rouen in Normandy, France. Seriously ill during his childhood, he discovered yoga by reading Indra Devi’s book; she was the first American to study yoga with Sri Krishnamacharya. He was then 14 years old.

Krishnamacharya & Desikachar & Indra Devi

Krishnamacharya, Desikachar & Indra Devi

He followed his path with the companions of the “Communauté de l’Arche”, founded by Lanza Del Vasto, the first Christian disciple of Mahatma Gandhi. He was 20 when, on their recommendation, he met Jean-Paul Boudon (Satyananda Bihar School) and B.K.S. Iyengar.

At the beginning of his first two-year trip to India, while digging wells and improving land for agriculture, he met Vinoba Bhave, Gandhi’s successor. He studied yoga with Swami Gitanandha in Pondicherry and then stayed for a time at Sri Aurobindo’s ashram where he met “The Mother”.

Jean Claude, digging the foundations of the Matrimandir, Auroville, India

He came back to France in 1972, and lived for a few months in Father Dechanet’s hermitage. In 1973 he started his first yoga classes in Rouen. At the same time, he pursued his yoga teacher training with Denise and André Van Lysebeth in Switzerland.

He then studied with Jean-Bernard Rishi who at that time was one of Pattabhi Jois’s students. He met BKS Iyengar through Noël Perrez and was so impressed that he went to Puna to study with him for several years.

On a trip in South India in 1978 he met Sri Pattabhi Jois who became his Master. He studied with him every year until 1998.

To better understand anatomy and the locomotor system, Jean Claude decided to learn general and cranial osteopathy. He then began psycho-corporal psychotherapy in accordance with W. Reich’s theories, and followed several courses to become a psychotherapist.

JC en1973 en Eka Pada Shrisasana

JC en1973 en Eka Pada Shrisasana

He then learned energetic osteopathy, acupuncture and dietetics. He has been a vegetarian for 47 years.

Jean Claude enjoys combining all his knowledge and experience. He divides his time between teaching yoga – in Brussels, at the Institute he has lovingly created in Uccle, and in France, Greece and India – and giving treatment in energetic, general and cranial osteopathy, and acupuncture.

The yoga teaching he gives is faithful to the Yoga Korunta transmitted by Sri Pattabhi Jois at the “Asthanga Research Institute” in Mysore.

Sri K. Pattabhi Jois

Sri K. Pattabhi Jois

Yoga teacher Sergine Laloux

Sergine has been a professional dancer at the 20th Century Ballet of M. Béjart, Ballet des Flandres, Choreographic Theater of Rennes, Ballet of Nancy, Scapino Ballet, Bonn Ballet and Tanit Dance Theater. Meanwhile, she has always been a passionate photographer.

After a workshop in China with Guy Le Querrec from the MAGNUM Photos Agency, she naturally decided to become a professional photo reporter and contemporary dance photographer.

“Regards d’Afrique” has been her first major work to win the International Leica Contest Award – Fascination du Noir et Blanc.

Several works such as “The Fall of the Berlin Wall 1989-1999- 2009”, “The Life of the Gypsies in Alentejo”, Tibet with “Losar feasts in Labrang”,” Acupuncture for all”, “In the heart of Tibetan Buddhism”, Jazz with “Corps Accords”, …  lead to various exhibitions and publications.

As a passionate dancer, she continues to photograph live performances, and especially Michèle Noiret’s work for about 30 years. This intimate collaboration will lead to the edition of “Territoires intimes – Michèle Noiret – La danse-cinéma” (ed. Alternatives théâtrales) in March 2009.

“Thanks to her passion for dance, Sergine Laloux photographs the art of movement and composition, without pathos nor voyeurism, with a particular sense of frames and forms.” Jean-Marie Wynants, Le Soir.

Sergine discovered Ashtanga Yoga in 1998. Since 2000, she practices with Jean-Claude Garnier, who’ll teach her to become a professional Yogi Master.

Sergine followed a 4-years full program at the Ashtanga Yoga Institute of Brussels.

She also participated to different seminars in Greece and India with Jean-Claude Garnier, workshops or retreats with David Swenson, Tim Miller, Jason Crandell, Peter Sanson, Magnus Ringberg, Barath Shetty, Kristina Karitinou, Kia Naddermier, Lucy Crawford …

In January 2016, she joined a 3-weeks intensive program on Therapeutic Yoga with Barath Shetty in Mysore.

In August 2016, she did the Teacher Training – Ashtanga 2nd series of 100 hours at the Ashtanga Yoga Center of Encinitas, California with Tim Miller.

In 2017, she joined him for a workshop in Berlin and a retreat in Italy.

She also received training in the use of Yoga Wall and she gives individual lessons.

In her multiple lives as a dancer, photographer and now Yoga teacher, transmission has always been part of her concerns and her thoughts towards pedagogy.

A teacher has never finished studying, learning … “Teaching is learning two times.” J.Joubert

http://www.serginelaloux.com

Traditional metal Lota, for Jala Neti

Jala Neti, it is one of the techniques of yoga to rinse and clean the nasal cavities using warm salt water.

This pot (lota) fits the hand well, fill it up, the supplied measuring cup (spoon) guarantees to successfully prepare a perfectly dosed isotonic solution, with plain big marine salt.

The contents of the jar, 500ml, allows to clean generously each nostril.

The spout with a tapered end gives a very good flow of water without having water drool out, at the place where the spout and the nostril meet.

The lota, is not made to travel with you but to stay in your bathroom.

Ideal capacity, aesthetic and robust product, wear-resistant and recyclable material, made in India !

The lota is accompanied by instructions for use.

YOGA, the origins

Yoga for body, heart and soul…

When the rishi of ancient times developed yoga, the postures had a meaning and an aim apart from curing problems related to the back or to existential anxiety.

“Be young, age wall or old, sick or weak, one reaches the realization by practice, by sustained, relentless attention of all aspects of Yoga»
Haṭhayōgapradīpikā, I, 64

The aim of yoga is not a striving for bodily suppleness, it concerns peace of mind, the modification of the mind.

“The realization comes to one who is constantly engaged in practice. How would she come to the inactive? This isn’t simply by reading the treaties on yoga that perfection can be born”
Haṭhayōgapradīpikā, I, 65

The way of the body (Kaya Sādhanā)

The word “āsana” means position, posture, attitude and foundation. For the Indian sculptor, the position or physical bearing serves as a sign language and an emotional language codified and known by all. Hence, the postures of yoga represent archetypical figures. The practice of these figures in the context of a method permits the practitioner to re-establish links with his profoundest roots.

Shiva, on paper

Shiva, on paper

Finding in oneself the emotions of the body, the heart and the soul, accepting taking a step towards the unknown in order to discover a different balance, a different vision

With his body, man writes his dreams. By transcending himself, he creates a different reality, a new power, a new suppleness, and new sensations. This realisation requires going beyond stiffness and discomfort for many years of effort.

As expressed so well by Satprem in the title of one of his books, “Son of Heaven through the body of the Earth”, it is through this earthly body, this body of flesh, this material body (sthūla-śarīra) that we will, by practicing yoga, awaken the body of light, the body of energy (prāṇāyāma-kośa),

Valmiki, Ramayana

Valmiki, Ramayana

How did the concept of yoga develop?

This concept dominates all the philosophical speculations of India, reincarnation, metempsychosis. Present life shows but one stage in a multitude of successive lives that have as their common goal being painful and of which one absolutely needs to disengage oneself.

Transmigration, pain, deliverance…

For Indian thought, the existence of the soul is a given. This primitive belief was already held in prehistory. Actually, in the most ancient scriptures known, the individual soul presents itself as the pillar of all vital functions of man. The soul, (Ātman) is the “breath”, the “breath of life” (Prāṇa) par excellence, and the foundation of other breaths of life. It resides in the body and penetrates it completely.

The framework of yoga is very well defined in the Yoga Sūtra or Yogasūtra. The practitioner needs to learn to observe, to feel without complacence or remonstrance, to search for the state of transparency of self. Being true to oneself.

 

In the chapter Sādhana pāda of the Yoga Sutra, Patañjali describes Ashtanga Yoga. “Here are the eight limbs (aṅga), stages or branches of Royal Yoga (Rāja-Yoga)”.

  1. The prohibitions, yama ( यम ) or yamarāja ( यमराज )
  2. The injunctions, niyama (नियम ), five in number
  3. The physical posture, the āsana ( आसन ) 8 400 000 in number, the most well known: padmāsana
  4. Respiratory discipline, prāṇāyāma ( प्राणायाम ), which strictly prescribes inspiration and expiration in the postural practice and the holding of the breath in the techniques controlling the breath.
  5. The retraction of the senses, pratyāhāra, which leads the wise to
  6. Concentration, dhāraņā ( धारण ) which is pursued through
  7. Meditation, dhyāna ( ध्यान ) which is accomplished through
  8. The achievement and the contemplation of the Spirit, Samādhi.

“The body is like a flesh, the soul (ātman) is its master, intelligence (buddhi) is its driver, the spirit (manas) plays the part of the reins, as to the horses, these are the senses (indriya): the world is their course.”
Kaṭha Upaniṣad or Kaṭhopaniṣad 3.3

What yoga proposes is hence disciplining the human “vehicle” in its various aspects: perceptions and actions with sensuality and corporality, emotions and thoughts with mind and intelligence. Yoga is thus a discipline and a discipline is a space of freedom, it is a framework of freedom.

Only discipline will develop an ever-greater force of endurance, which will permit – once we encounter a difficulty in life (fatigue, illness, doubt, conflict, fear etc) – to continue our path with Peace, Force and Joy.

Understanding the methods of yoga more clearly

When one starts to take an interest in yoga, one is surprised and sometimes overwhelmed by the number of different schools. What does this mean? At what level can I take part in classes?

In certain yoga classes, there is a moment of respite between each posture or between each group of postures. In others, one assembles oneself the chronology of postures, which varies according to different criteria.

We will help you see more clearly.

The different variations all stem from Haṭha Yoga, “Ha” means Sun, “Tha” Moon, “Yoga” means Union. “The search for balance in the union of opposing forces”. This may be one of the most beautiful definitions of our practice.

In the practice of Ashtanga yoga or Yoga Korunta (its original name), the order of postures in each series is immutable. The transitions between each position are interlinked rhythmically and dynamically.

The series of Ashtanga Yoga are presented in an order of increasing difficulty. Before passing on to the next series, it is essential to have mastered the preceding one. Generally, this type of Yoga appeals to those with an open spirit looking for an intense physical and spiritual activity and not afraid of sweating.

Its principal characteristics are :

  • Control of the pelvic floor (Mūlābandha)
  • Deep breathing (Ujjãyi)
  • Concentration of gaze (Drishti dṛṣṭi)
  • Dynamic movements of transition between the postures (Vinyasa)

Composed of six series, the first is called therapeutic yoga.

You will be encouraged to breathe deeply, to concentrate, and the teacher will correct you.

Following, the various methods of Haṭha Yoga that are best known:

Kripalu Yoga teams the practice of Yoga with consciousness and acceptance of oneself. It is a meditative Yoga, the student executes the postures and movements intuitively according to his needs.

Sivānanda Yoga is based on the five following principles: suitable exercises (āsana);  correct breathing (āsana);  deep relaxation (savāsana); healthy eating (vegetarian) ; positive thought and meditation (vedanta & dhyāna). Very well known thanks to André Van Lysebeth, the series of 12 principal postures unfolds in the opposite sense to the method of Ashtanga Yoga.

Satyananda Yoga or Bihar Yoga takes up several methods: Haṭha, Raja, Karma, Jnāna, Mantra and Bhakti Yoga, as well as other branches of Yoga, very much geared to the aspects of mental Yoga.

Bikram Yoga encompasses a series of 26 postures which are repeated twice in a room heated to 40° Celsius. The heat promotes suppleness, the elimination of toxins and weight loss.

Energy Yoga, of Tibetan origin, insists on the importance of a balance of the energies influencing our physical body. The respiratory work is the key that promotes the training of attention and allows the mind so often distracted and overburdened to relax.

Haṭha Yoga according Eva Ruchpaul is a yoga that purports to be secular and stresses an attitude of interior work rather than one of physical effort. The lesson is based on a rhythm of three: a posture, a period of rest, a breath, a posture… Postures and breath are intimately linked.

Kundalini Yoga is based on the idea that each of us have capital within ourselves “Health, Happiness, Faith” which can grow thanks to the practice encompassing postures, exercises in respiratory techniques, chanting and meditation.

Anusara Yoga is based on the idea that everything is supreme consciousness. Everybody is divine in all his parts, body, thoughts and spirit. It considers the postures of Yoga, practiced in accordance with the universal principles of alignment an expression of the divine.

Viniyoga, developed by the son of Sri Krishnamacharya, Desikachar – “The more we progress in life, the more we transform ourselves, physically, emotionally and intellectually” – is a method meant to integrate these changes in a way adapted to each individual.

Sri BKS Iyengar

Sri BKS Iyengar

Yoga Iyengar is a practice in which one uses numerous props to better accomplish certain postures which allows practitioners to circumvent problems of flexibility. This technique emphasizes alignment and precision of postures.

Power Yoga, developed in the United States, takes up the principal foundations of Ashtanga Yoga but does not follow a predetermined order of postures and series. It is a physical and dynamic training in very aerobic style.

Jivamukti Yoga is a system that is at the same time overtly meditative and very physical like Ashtanga Yoga. During classes, participants practice series of postures punctuated by chants (in Sanskrit), meditations, lectures, discussions, music.

Vinyasa Flow Yoga is a more traditional style of Yoga that respects the original principles of Yoga. Like in Ashtanga Yoga, the pupil adapts little by little to the method, which stays immutable.

etc.

Guruji

Guruji

At the Ashtanga Yoga Institute of Brussels, we practice Yoga as expressed by Sri K. Pattabhi Jois “Practice, practice, practice, every day…“